Kilimnik’s recent map paintings feature a varying array of color fields, borderlines, dates, place names and notations that sometimes pinpoint a particular moment and location, but can also be seen as abstraction. They largely center on Europe, the Near East and China, some with dates that clearly reference history (including, prominently, the Second World War), but others in which borders take a backstage to the much frothier delineations of cruise lines, trade routes, mascots and crowns. An earlier work, scout's map (2004), is the only image to depict the Americas, and its charting of American Indian tribes reflects the artist's esteem for those who nurtured and respected the earth, in contrast to how it is treated today. At once ruminations on painting and on the concepts of history, culture, geology, ecology, exploration and adventure, the map paintings remain ambivalent representations of place and time, inviting varying layers of weighty interpretation and blithe fantasy. Kilimnik has also produced a new series of cloud paintings that carry forward the multiplicities embedded within her imagery: billowing, bedazzled tufts of cloud intimate beauty and serenity, while darker, more saturated passages in other canvases suggest clouds of smoke. These works were inspired originally by cloud formations and fires dramatically depicted in 18th-century paintings, including of erupting volcanoes and factories from the Industrial Revolution viewed at nighttime. In tandem with the maps, the cloud paintings offer a means of picturing the Earth’s landscapes and atmospheric features.
Kilimnik’s new sculptures, meanwhile, also play on our ingrained notions of culture and location: miniature puzzles of the “World's Great Architectures” manufactured by CubicFun, Clever Paper and DARON, including the Eiffel Tower, the Ishtar Gate, a Chinese Pavilion, and the Hermitage, are encrusted with glittering costume jewels and crystals, some Swarovski. In light of the artist’s past reflections on ballet, theater and opulence, the sculptures have the look of stage sets for tiny actors and dancers, or playthings from an aristocratic milieu.
Two environments from the 1990s illustrate the breadth of Kilimnik’s approach to sculpture, as well as her early, inventive use of space and stage setting. Part of a group of works based on the popular 1960s British television series The Avengers, Kilimnik’s The Joker Episode of the Avengers (1991) re-presents one of the show’s particularly surreal and tense episodes. Mrs. Peel (played famously by actress Diana Rigg) is lured to a bridge champion’s home, only to find he is an escaped vicious criminal she had helped to capture, and who now enacts his revenge by putting her through a series of deadly trials and tricks. Each facet of Kilimnik’s sculptural environment—giant playing cards, cut-up images of Emma Peel, packs of Pall Mall cigarettes, dozens of strewn silk and paper roses, and a soundtrack edited from the episode and its signature song, "Mein Liebling, Mein Rose"—reflects not only specific elements taken directly from the narrative, but also alludes to the style of the sixties and our impressions of that era. Immersive and playful, The Joker Episode of the Avengers demonstrates Kilimnik’s evocative manipulation of space and sound, as well as her admiration for the work of Rigg, actor Patrick Macnee, and screenwriter and producer Brian Clemens.
Taking a far sparer tack, Helter Skelter (1992) stems from the artist’s fascination with the Manson Family and the murders perpetrated in the summer of 1969 by Charles Manson’s disciples—most (though not all) of them young women intent on rebelling against the establishment. The artist achieves dramatic effect using simple means and imagery: red scrawled messages on the wall, which replicate those left by the Manson Family on their compound, a beaded necklace and a turkey fork like the one used in the killings. In the context of the artist’s celebrated portraits of young women, real and imagined, historical and contemporary (a selection of which are on view in the exhibition), Helter Skelter calls to mind a community of independent-minded creatures, such as hippies, witches, goddesses, or eco-warriors. The exhibition also includes Kilimnik’s Paris is Burning (1991) / Is Paris Burning? (1944), 1992, which brings together clothing, photographs, and objects from two films: the 1966 Hollywood movie about Hitler’s plans to destroy Paris in 1944, and Jennie Livingstone’s celebrated 1990 documentary charting the thriving ball culture within African American, Latinx, gay, and transgender communities in New York.
Finally, a grouping of past and recent films completes the exhibition’s presentation of Kilimnik’s work from the 1990s to today. Included are iconic works from Kilimnik’s video practice—Heathers (1994), the artist's six-hour-long re-editing of the Winona Ryder cult classic, with jumps forward and backward between the narrative and credits—as well as lesser known videos, such as introducing...Tabitha! (1991/2011), in which we encounter the screen test of the artist’s fluffy black cat, with a fleeting glimpse of her tail. “Tabitha,” in the American sixties television series Bewitched, is the name of the daughter of Samantha, a suburban witch; the work thus calls to mind stereotypes of women and felines as engaged in witchcraft, just as it does the obsession with adorable cats in the age of the Internet. Her latest film, The World at War (2018), through scenes selected from twentieth and twenty-first-century century films, pays tribute to classic World War II movies and their world of pomp, ingenuity, camaraderie and bravery, with a particular focus on the music that ties everything and everyone together.
Replete with double meanings—innocence and cynicism, fantasy and reality, the everyday and infamy, the beauty of the Earth and the destruction of its environment—Kilimnik’s work continues to shed light on the components that have formed cultural identity through the ages. In her hands, the structuring factors of culture are shown to be myriad and unexpected: from regional borders, to history, architecture, mythology, witchcraft, stagecraft, the big screen and the small screen. The view of the world that she observes and presents remains both coolly familiar and entranced with beauty and perfection.